We floated down the busy, murky rapids of the Colorado River on rubber rafts,
our only engines the strong bare backs and arms of our guides. We slept in
tents and ate food cooked over a fire. In the late afternoons we hiked up
narrow canyons and spied the mysterious pictographs and petroglyphs left by
ancient predecessors. In white and black on the red rocks I saw waving arms,
horses, goats, spears, the squiggly spokes of wheels. In my early 20s, I
envied the simplicity of a life where all that was expected of me was to
follow the well-defined path of my ancestors.
I've since grown up and recognized those fantasies as naive and romantic but
I still have an enduring fascination and respect for Native American history
and culture. THE EARTH SHALL WEEP by James Wilson is not only an invaluable
reference work on these subjects, but also a compelling narrative of the many
different nations who lived in this vast territory before the Europeans came
and the devastating effects of their contact with "civilization."
Wilson spent 20 years gathering information for this book from Indian and
non-Indian sources, and his attempt at a balanced portrayal has paid off. He
doesn't condemn the Europeans specifically, nor does he idealize the Indians.
Rather, he is scrupulous about relating what is known of the world views of
both the settlers and the natives and putting the events he relates in this
context.
The descriptions of these cultural differences set you up for the conflicts
that follow, and one reads them with the tragic sense of imminent doom more
commonly found in a suspense novel than in a historical account. "The trade
with Europeans was, from the Native American point of view, a form of
ceremonial gift exchange which allowed them to bind the newcomers into their
world of mutual obligation. Their 'generosity' was not naivete, as many
Europeans thought, but neither was it cynical opportunism."
The trading relationship actually worked to the advantage of both societies
on the east coast for several centuries, until the English Pilgrims and
others decided they not only wanted to remove the wealth of the country from
the Native Americans but they wanted to occupy all of the land as well. In
their view, the Indians were not legitimate owners of the land, since they
didn't farm in the European ways. Therefore, the white settlers felt
justified in pushing those who survived the epidemics of disease further and
further west.
The book is divided into three main parts. Part I, "Origins," deals with the
fundamental differences between Native American origin myths and the Western
(white) man's belief system, and reviews what little is known of pre-contact
Native America.
Part II, "Invasions," separately covers the history of each major part of the
country since contact. I was surprised at how different the experiences of
some Native nations were from others. For instance, Wilson shows how in the
sparsely populated Southwest, the Pueblo and Navaho nations have been able to
maintain much more of their culture than in other areas like the east coast,
where disease and intense competition for land completely eradicated or
displaced many tribes.
Part III, "Internal Frontiers," covers the widely differing policies our
government has adopted in the last 150 years to deal with "the Indian
problem," from assimilation, whose aim was to absorb Native Americans into
the predominant white culture, to termination of many of the tribes special
subsidies and programs under the Indian Reorganization Act. In this final
section, Wilson also recounts the rise of Native American activism that began
in the '60s, and some of that movement's successes and failures.
This very complete and fair work deserves a place on the bookshelf of anyone
interested in Native America. My copy is festooned with little blue sticky
notes, marking passages that I will ponder for years to come.
--- Reviewed by Eileen Zimmerman Nicol (
ezn1@aol.com)