Anne
Rice, best known for her gothic horror novels that primarily
feature vampires and other lost souls, embarks on her second
fictional portrayal of Yeshua (Jesus) in CHRIST THE LORD: THE ROAD
TO CANA. She deftly blends both imagined dialogue and situations
with actual New Testament writings to piece together a period of
Yeshua’s youth and young adulthood not depicted in the
Gospels.
The first installment of the series, CHRIST THE LORD: OUT OF EGYPT,
focused on Yeshua as a child and ended with him as an
eight-year-old unsure of his destiny. With this second novel, we
start out with a mature Yeshua in his early 30s who is much closer
to realizing his destiny and purpose. However, this does not come
easily and involves several tumultuous events that lead him to his
own self-realization.
At the start of the book, Yeshua and his people are in Nazareth and
growing ever-concerned over the Roman leadership that has recently
instilled a new leader to govern their territory, Pontius Pilate.
Yeshua doesn’t feel any need to join the growing masses in
defiance against Roman rule, for he is too preoccupied with his own
internal struggles. He witnesses a brutal stoning of two young
villagers in Nazareth that he feels helpless to stop, and is
receiving much pressure from his own family --- particularly his
brother, James --- to choose a mate and marry. What makes this
pressure even stronger is the presence of Avigail, a neighbor who
has obvious feelings for Yeshua. Yeshua adores Avigail but knows
that, like the Prophet Jeremiah, he will never marry. More and
more, he finds himself seeking the solace of the olive grove ---
the place he loves most.
Yeshua knows he has abilities and can perform unexplained
“miracles.” He is now well aware of the prophecies
about the Messiah but still has doubts. An incident in which Yeshua
is alone with Avigail in the olive grove leads to speculation
amongst the villagers that something less than innocent has
occurred. Particularly concerned is Shemayah, Avigail’s
father, who feels she has been shamed and all but disowns
her.
Yeshua makes a trek to Cana to visit with Hannamel, Avigail’s
cousin and famous judge and scribe, making it clear that he did not
in any way dishonor Avigail and has no intentions of marrying her.
Hannamel already has his own suitor picked out for Avigail ---
Reuben --- and with Yeshua’s help they vow to bring these two
together.
Later on in the novel, word spreads throughout the village that a
man named John is performing mass baptisms at the River Jordan.
Could this be Yeshua’s long-lost cousin? A group from
Nazareth and surrounding villages journey to the River Jordan, and
Yeshua discovers that it is indeed his cousin, John. Yeshua submits
to being baptized in the Jordan by John, and this act awakens and
spurs him to confront his destiny. As it turns out, this involves
Yeshua journeying into the wilderness and dealing with his own
inner demons as well as facing the infamous temptation posed by