Christian apologist Ravi Zacharias answers the call to those Christians who believe that Christianity has failed them with his characteristic spirit of humble grace. Christ followers, as well as those who are seeking to better understand the Christian faith and how it "works itself out" in our ever-shifting societal concept of faith, God and its pertinence to life on earth, will appreciate Zacharias’s thoughtful and intellectual approach. Readers will certainly find much more than they might expect within the pages of this heavyweight text on a number of theological issues.
Zacharias opens the book by defining "Who Is Jesus?" from an Old Testament story-by-story unveiling of who God says He is. He very eloquently paints word pictures of who Jesus is by sharing numerous scripture references to Him as the Son of David, Son of Man, and Son of God and Savior. This full-bodied account of Jesus, as described throughout the Bible, offers readers the soundest basis for seeing Jesus Christ in accurate terminology.
The author also does a marvelous job sharing what it means to be a Christian; detailing points of tension concerning faith matters; looking at incoherence on the topic of pain squarely in the eye; unpacking the two phrases "purpose driven" and "reason driven"; and asking what differences prayer and Christianity make.
Particularly appealing to today's Christian (and skeptic) will be Zacharias’s persuasive argument found in “Points of Tension,” where he deftly handles the hot topic of suffering and pain versus the notion that a loving God would not permit (or cannot control) such evil to exist in His followers' lives (or even in the world at large). Zacharias is able to take this argument back to its most basic premise and helps readers look at pain from a different vantage point. He points out that Satan appealed to Jesus when he tempted Him within the hierarchy of the written word, upon the promises and power of God. The lie purports that "God makes everything comfortable for us is precisely the reason many have been unable to face the tensions they experience in living the Christian life." So "relativism is a slave to the moment"